i have seen the website of the witch museum in salem.
but this play or even the historians of withtrials say that it had nothing to do with witchcraft, it was a kind of mass histeria. the play says that its vengance.
I think that is more valid argument over it.
Ofcourse the viccan religion has lot of liturature and websites devoted to all kinds of witchcraft etc.
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The history books say that many women were active in midwifery / medicine. When medical men entered as an organised institution, they didn't want competition from these women. so they tried to discredit and eliminate them.
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ya may be. this is interesting karan he mala navte sapadle. but it does make sense.
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of course, there are many other theories. there is a book which even claims that it has been due to meningitis epidemic. others point to the hightened sense of guilt in puritan women etc. most of the legal trial books available show that men & women were coerced to confess. Even a 4 yr old girl was accused & imprisoned along with her mother. It must surely be a scary period to live in.
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Shubha that book is fiction by Robin Cook.
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http://www.maharashtratimes.com/2001131/rang01.htm
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ajjuka : mala natak kathin watate lihinyachya drustini karan tumhala sagle kahi kunyachya tari tonDun vadvav lagat. hya mule lihitana ek prakarache bandhan/restriction yet asel asa kahisa mala watal.
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anudon,
tuzya prashnanna uttar dyayacha prayatn ithe kartey ga mi. pan lakshat ghe mi natya lekhanachya sandarbhat lihinyacha maza adhikar maze anubhav itkach maryadit aahe. mi authority nahi tyatli.
>>ekhada patra ekhadya thikani sampavane kase kaay thravata yete? te tithe tase sampvalyane tya paatra la nyaya/purna vav milala ahe/nahi ase vichar manat yetat ka? <<
nyay ani purna vaav hya goshti nahi mazya hatun baghitlya jat. kahi jan kartat. maza hetu asto main concept, central concept exploit karane to the fullest. arthat ekda charachter ubhe kele ki shakyato tya charachter che logical traits follow karatech mi. ase nahi hot ki achanak ekhadi vyakti sandarbhahin vagli. kharetar kharaya ayushyat ase ghadu shakate. ata udaharanarth abhi, to aala natakat tevhach tyachi exit kashi asel he mala mahit hote. tyachya charachter madehch kuthe mala janvle nahi ki to ani kanu faar kaal ekatra astil ani tyachya pekshahi to rahila asta tar Kanu gudmarli asti kahi kalane he mala janavat hote tevha tyala haddapar karanyavachun paryay ch navta.
>>pratyakshat jar ashi vyakti ( tya patrasarakhi) asati tar ti kashi wagali asati? ha vichar te patra rangavtana manat asato ka? <<
toch vichar manat dharun natak lihile jate arthat tya patrachya pratyakshat vaganyache samikaran he pratyek manasache vegle aste. pan lekhak lihito tyachay swatachay samikaranapramane.
>>ki swataha lihito ahe mhanun swatala pataNyaryacha patrala jasti kholwar dakhavane ase huo shakat ka? <<
ho nakkich hote. kahi patre tumhala avadtat ani kahi patre nahi ani lekhakachya nakalat mag avadatya patranna mothe kele jate. pan tase zale nahi tar kay arth rahila natakala? if it is a perfect world in a play then natak kuthey tyatle? mala vatate lekhakane fakta natakachi theme kashachi magni kartey ani patre kay magtayat hyache aaple samikaran mandave ani natak lihave nidan pahila draft tari mag tyanantar itar forces cha vichar karava ani pahije tar badal karavet. arthat hi zali ideal process.
khup badbad keli mi ata tu bol.
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thanks, ajjuka. far kahi badbad keleli nahiyes tu, tevaa ajunahi bolu shakates. ata tu jevaa natak pudhe lihshil mala hya gosti jasti clear hotil asa wattay.
ata elkunchawarnchya natakacha vishayi tar mala khup bolayala awadel. mala tyanchi javaljaval saglicha natak awadatat. party, vasanakand, atmakatha ..! tuzyakade tyanchi kuthali natak ahet ithe? mazyakade varachi tinhi ahet. tyanchi patra khup jivant watatat ani javalachi. aso, aaj khup bolav lagl tula mazya mule .. puha lihinacha,
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nahi ga durdaivane mazya kade tyanchya ekahi natakachi copy nahiye.
ani bolnyache kay to tar sagalyat ladka udyog aahe maza fakta itaranna bore hou naye mhanun ashi icchha .....
tu vihcar ga prashna!! mala jamel tashi mi uttare dein actually tyamule mazyahi vicharanna chalana milel kahi goshti crystal clear hotil malahi. maja yetey he discussion karayala
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Elkunchvar avadtat tar mag tu Alekar hi vachle asashil. what do you think about him?
Mala tyanchi absurd natake prachand avadtat. sagalyat avadate mhanaje 'mahanirvan'
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ajjuka : unfortunately satish alekar mi farase wachalet nahi, mala hi achhrya watate ahe, pan zal khar asa. matra tyanchi (mazya mahiti/athavani nusar) junya akaravi chya marathichya pustakatil "yamuche rahasya" navachi ekanakika matra mala athavate, baryacha barakavyanishi. mahanirvan kadhitari hatatun gel asel, pan wachalel athavat nahi:(
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kahitari gallat hotey. 'yamuche rahasya'????? aga tu altekar mhanat asashil. alekaranna vicharte email takun ki asle kahi lihilet ka mhanun? pan i dont htink so. alekaranchi bhasha ani black comedy kuthlyahi pathyapustak mandalala zepanyasarkhi nahi ajuntari.
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http://www.unipune.ernet.in/dept/lalitkala/alekar.html
this is satish alekar.
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thanks for that link ajjuka.
mi je akraviche pustak mhatale te june mhanaje 10/12 varshanpurvichya syllabus pramane! If you can check this, please do. mala hi dusare kuthelehi naav dolyasamor yet nahiye. altekat tar nahicha nahi. fantacy/reality chya simareshavar hi ekankika ghadat asate. khar tar yamu nasatecha pan tiche aai-vadil matra ti ahe asa samjun wagatat ... vagaire ..
BTW, elkunchwar suddha punyat ale (nagpur sodun) he mahiti asel na tula?
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